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The CCWH-CCHF Book Prize

The CCWH Book Prize in Women's and Gender History is awarded every two years to the best book published in the field in the previous two years, in either English or French. Books in Canadian history are eligible for the prize. Books in other national fields are also eligible for the prize, provided that their authors live and work in Canada. 

Anthologies, edited collections and translated works are not eligible for the prize. There must be at least five books nominated for the prize to be awarded. The jury for the prize consists of three scholars who have published in the field of women’s and/or gender history and who are able to read fluently in both English and French.

The prize, to be awarded at the Congress of the Canadian Historical Association in May, will go to a book published in 2016 or 2017.  Submissions for the prize must be received by January 19, 2018.  Authors can self-nominate.  Authors or publishers should send a copy of each submission to each of the three jury members, namely:

Lara Campbell
Department of Gender, Sexuality, and Women's Studies Simon Fraser University
8888 University Drive
Burnaby BC V5A 1S6
778-782-5526 (office) 

Melanie Morin-Pelletier
6348 Sablewood Place
Orleans, Ontario
K1C 7M3

Andrea Eidinger
History Department
1873 East Mall
BuTo 1297
Vancouver, BC
V6T 1Z1




Susanne. M. Klausen, Abortion Under Apartheid: Nationalism, Sexuality, and Women’s Reproductive Rights in South Africa. Oxford University Press, 2015.

susanne_klausen.jpegAbortion Under Apartheid is a beautifully written, multi-dimensional, and convincingly argued examination of women’s reproductive choices under the South African apartheid regime. Utilizing a rich range of sources including government policy, court records, medical records, and oral histories, Klausen argues that control over women’s bodies and sexuality was fundamental to the functioning of white supremacy and to the construction and maintenance of apartheid. Her nuanced research examines how race, location, and class impacted the experiences of women seeking abortions, demonstrating that women took an active and often creative role in deciding their reproductive fates even when their choices were constricted by government and medical policies. Klausen’s book contributes to a wide range of fields, including histories of South Africa, women, nationalism and citizenship, sexuality, health and medicine, and reproductive politics. 

Honourable Mention 

Elsie Paul in collaboration with Paige Raibmon and Harmony Johnson. Written as I Remember It: Teachings From the Life of a Sliammon Elder. UBC Press, 2014.

elsie_paul_-_cropped.jpgWritten as I Remember It is a sophisticated and original contribution to indigenous history, the history of the Sliammon people, women’s history, and the methods and practice of oral history. The focus on Elsie Paul’s teachings and the way in which she tells her life story and the story of her community speaks to the power of oral history and transformative story-telling. Paige Raibmon’s introduction on the birth and evolution of the book models ethical collaborative research practices and challenges historiographical binaries of ‘tradition’ vs. ‘modernity’ in indigenous history. Written as I Remember It is a living history which reminds us that history is a fundamental part of our present lives.



Leslie A. Robertson with Kwagu’? Gixsam Clan, Standing up with Ga’axsta’las: Jane Constance Cook and the Politics of Memory, Church, and Custom (Vancouver: UBC Press, 2012).

robertson2014.jpgWhen women’s history emerged as a field in the 1970s, one of its original goals was to reclaim women from the shadows of history. It is fitting that the first CCWH book prize goes to a book that does this and so much more. Ga’axsta’las life story illustrates the vital, multidimensional, and sometimes seemingly contradictory roles that indigenous women played in politics at the community level, as well as in negotiations with the state, in the early twentieth century. Traditional historiographies have misinterpreted her support of the potlatch ban. Standing up with Ga’axsta’las explains how advocacy for women and children, as well as Christianity, informed her criticism of cultural practices that put women in vulnerable positions. The committee was impressed by the interdisciplinary methodology and the range of sources used to reconstruct her life. Robertson and the Kwagu’? Gixsam Clan have set a new standard for politically-engaged collaborative research. 


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