The Canadian Aboriginal History Prizes
As the chair of the committee of the Canadian Aboriginal History Prize of the Aboriginal History Studies Group - - an affiliated committee of the Canadian Historical Association (www.cha-shc.ca) - - chosen to adjudicate the Canadian Aboriginal History Book Prize, I am pleased to solicit submissions for the award for English or French language scholarly books with a publication date of 2016 in the area of Canadian Aboriginal History (i.e. scholarly books concerning the history of Aboriginal peoples whose territory overlaps with that of the current Canadian state, and/or books concerning Aboriginal people whose history involves significant interaction with institutions -- state, ecclesiastic, corporate, or other -- that are closely associated with what would become Canada). The submitted title will build on theoretical, interpretive, and descriptive work within a community of scholars, contribute to the creation and transmission of knowledge, and show potential readability by a wider audience.
Criteria by which the committee evaluates entries include that historical analysis form the central basis of the book’s approach (i.e. attention to historical context, primacy of historical sources be they oral, textual, or material; belief in the integrity of the past on its own terms; situated within relevant historiography); that it may feature innovative methodology or creative use of source materials, including respect for Aboriginal epistemologies alongside or in conjunction with academic scholarship and established academic canon; and that it demonstrates excellence overall, including, of course, the effective and compelling nature of the book’s thesis. The book must have been peer-reviewed.
To enter this competition, I kindly ask that a copy of any book you wish to be considered for this prize be sent to each of the following three committee members by 31 January 2017. The committee will notify the author and the publisher of the winning book by 30 April 2017, with the presentation of the award-certificate taking place at the CHA’s Annual Meeting on May 30, 2017.
Dr. Katie Labelle (firstname.lastname@example.org)
Best Article Prize
The Aboriginal History Studies Group (AHSG), a committee affiliated with the Canadian Historical Association, is pleased to announce the 2017 AHSG Article Prize competition. The prize will be awarded to the author of a peer-reviewed article or book chapter that is deemed to make an outstanding contribution to the field.
Authors or publishers are invited to submit a PDF of their article to the selection committee chair before March 1, 2017. The prize will be awarded on May 30, 2017 at the Annual Meeting of the Canadian Historical Association.
Eligibility: Scholarly articles concerning the history of Indigenous peoples whose territory overlaps with that of the current Canadian state, and/or articles concerning Indigenous peoples whose history involves significant interaction with institutions (state, ecclesiastic, corporate, or other) that are closely associated with what would become Canada. Articles bearing an imprint of 2016 are eligible for the 2017 prize.
Adjudication Criteria: The award is presented to the author(s) of the best scholarly work in Canadian Aboriginal history. The submitted title will build on theoretical, interpretive, and descriptive work within a community of scholars and contribute to the creation and transmission of knowledge. It must have been subjected to peer review. The publisher need not be Canadian. The publication should show potential readability by a wider audience.
Arthur Manuel and Grand Chief Ronald M. Derrickson, Unsettling Canada: A National Wake-Up Call. Between the Lines, 2015.
Unsettling Canada tells a captivating narrative of activism, identity, and lived experience, tracing Indigenous rights and land claims struggles in this country between the 1960s and 2000s. Manuel and Derrickson engage with the history of political activism as insiders. Hence, the book makes an important contribution on this understudied period through personal insight on everything from the internal debates within the grassroots movement for equity and sovereignty, to how leaders balance the pressures of activism and family life. Not only is the book highly readable and broadly accessible to those in this country, it has an even wider reach in scope as it demonstrates the impact of Indigenous people from Canada like Manuel had on the global stage and in global activists’ strategies. The book is grounded in Indigenous intellectual traditions and perspectives, and carries the timely message about how bringing justice to Indigenous peoples will also create a more sustainable Canada.
Emilie Cameron, Far Off Metal River: Inuit Lands, Settler Stories, and the Making of the Contemporary Arctic. University of British Columbia Press, 2015.
Cameron examines the story of the 1771 “Bloody Falls massacre” and its influence on Inuit-Settler relations historically, geographically and for contemporary arctic relations. She concludes that while the narrative has served to shape violence and resource extraction in the Coppermine River region for Inuit, it remains a Qablunaat (non-Inuit, non-Indigenous) story. Theoretically rich, notably in linguistic and post-colonial analysis, Cameron presents a framework for Qablunaat to engage with Inuit histories without claiming those stories as their own.
Elsie Paul in collaboration with Paige Raibmon and Harmony Johnson. Written as I Remember It: Teachings (??ms ta?aw) from the Life of a Sliammon Elder. Vancouver: University of British Columbia Press, 2014.
Elder Elsie Paul’s life story is presented with the values and practices known as “our teachings.” Incorporating oral traditions and personal experiences, this collaborative work is rich, emotionally vibrant, and wide-ranging in what it covers, including ?a?amin oral traditions, Paul’s experiences with lived colonialism (racism, segregation, wage-labour, residential schools), and her achievements (as the family’s breadwinner, a justice of the peace, first women elected as band councilor). Paul’s attention to the principles of respect and self-care, core tenets of ??ms ta?aw, permeates throughout, as does her humour, resiliency, and sense of spirituality. The authors have crafted many hours of recordings into an engaging narrative that should be viewed as expert historical interpretation by a ?a?amin historian, rather than a collection of cultural knowledge. Paul’s teachings highlight change as an integral part of Sliammon history and are a tool for healing and transformation.
James Daschuck, Clearing the Plains: Disease, Politics of Starvation, and the Loss of Aboriginal Life. Regina: University of Regina, 2013.
Sharply focused on the nineteenth century treaty-making era, Daschuk’s book analyzes the devastating history of disease and famine endured by First Nations on the northwestern Plains. He demystifies the “naturalization of suffering” narrative long upheld by the colonial state. Clearing the Plains instead traces Canadian activities within accelerating global capitalism and environmental exploitation. This important book goes beyond standard postcolonial criticism to illustrate intentional brutalities while also highlighting diverse Aboriginal survival strategies. The work offers documentation of changing ecologies and economic decisions firmly situated within colonial political geographies. Given current concerns regarding Aboriginal health and food sovereignty, Daschuk’s interpretation is especially timely and relevant.
Robin and Jillian Ridington, in collaboration with Elders of Dane-Zaa First Nations, Where Happiness Dwells: A History of the Dane-zaa First Nations. Vancouver: University of British Columbia Press, 2013.
Where Happiness Dwells was initiated by Dane-zaa First Nations with the intention to document their “cultural memory.” At its centre are Dane-zaa notions of knowledge, power, and history presented through the rich archive of oral history research conducted by Robin and Jillian Ridington from 1965 to the present. This work is grounded in foundational narratives of the Dane-zaa, in their land-based knowledge and their oral performance conventions. Collaborators present oral traditions that challenge Euro-Canadian temporalities and notions of truth. Because of the tremendous time depth portrayed, when Europeans enter the stage we see them from the Dane-zaa point of view. Their analysis of archival and archaeological renditions of the past illuminates the comparative epistemological project at the heart of this book.
Isaiah Lorado Wilner, “A Global Potlatch: Identifying the Indigenous Influence on Western Thought,” American Indian Culture and Research Journal 37, no. 2 (2013): 87–114.
In a “A Global Potlatch” Wilner reads the global history of ideas from the inside out, arguing that in the late nineteenth and early twentieth centuries the Kwakwaka’wakw people of British Columbia did more than merely react to the process of colonialism initiated and directed by outsiders. As demonstrated through the life and writing of German-?American anthropologist Franz Boas, Indigenous intellectuals and leaders such as George Hunt actively sought to communicate to outsiders their vision of a world where people are not separated by difference so much as united by their shared capacity for transformation.
Boas proved receptive and his new understanding of culture as process, now recognized as a major element of Western thought, deserves to be recognized as having its roots in the laws, lifeways, and philosophy of the Kwakwaka’wakw peoples.
Powell’s important article links history to contemporary politics and offers dynamic insights from a variety of disciplines. It is a welcome contribution to the growing literature on the utility and successful implementation of traditional practices within aboriginal communities. In brief, Powell demonstrates how the Heiltsuk effectively managed their herring fisheries through complex systems of marine space. It traces this management by looking at how the Canadian state originally deemed these systems primitive and unlawful, but later adopted a quota system that paralleled its aboriginal antecedents. Powell effectively demonstrates how this new spatial order continued to privilege the interests of the colonizers.
Sarah Carter and Patricia McCormack, eds, Recollecting: Lives of Aboriginal Women of the Canadian Northwest and Borderlands (Athabasca University Press, 2011).
Arthur J. Ray. Telling it to the Judge: Taking Native History to Court. (McGill-Queens University Press, 2011).
Best Article Prize
Keith Thor Carlson. The Power of Place, The Problem of Time: Aboriginal Identity and Historical Consciousness in the Cauldron of Colonialism.
In this richly textured and innovative study, Keith Thor Carlson reinterprets Stó:lõ identities from the first smallpox epidemic of the late eighteenth century to the burgeoning west coast political movement in 1906. By situating identities in temporal and spatial contexts, Carlson explains how the emergence of a supra-tribal political identity was not a product of colonialism but a repudiation of divisive state policies. This complex recounting of how social structure and transformative events shape historical consciousness and collective identities is a brilliant example of how Aboriginal histories can be written and explored on their own terms.
Shirleen Smith et Vuntut Cwitchin First Nation. People of the Lakes: Stories of Our Van Tat Gwich'in Elders
Many people have a mental picture of the Canadian north that juxtaposes beauty with harshness. For the Van Tat Gwich'in, the northern Yukon is home, with a living history passed on from elders to youth. This book consists of oral accounts that the Elders have been recording for 50 years, representing more than 150 years of their history, all meticulously translated from Gwich'in. Yet this is more than a gathering of history; collaborator Shirleen Smith provides context for the stories, whether they are focused on an individual or international politics. Readers interested in Canada's northernmost regions will find much to fascinate them.